Posted by Kimberly Lindbergs on December 1, 2016
Belladonna of Sadness (1973) begins with a joyful wedding. We first meet the lovely Jeanne, our guide through this strange fairy tale, and her beau Jim as they exchange marriage vows. When the couple returns to their humble abode, their wedded bliss is interrupted by the arrival of the reigning king and his minions who brutally assault Jeanne in an act of ceremonial rape that leaves her broken and bewildered. In her despair, the young beauty makes a pact with the Devil who takes the shape of a mutating phallus that promises her pleasure and power. Afterward Jeanne’s world descends into a dark hallucinatory nightmare of swirling colors propelled by sorcery, perpetual pain and erotic ecstasy.
Posted by Kimberly Lindbergs on November 24, 2016
Thanks to Turner Classic Movies’ Social Media Specialist Marya Gates (@oldfilmsflicker) November is now known as Noirvember among many classic film fans who enjoy watching Film Noir throughout the month and discussing it on social media sites using the hashtag #Noirvember. This month-long celebration of criminal activity, dangerous dames, desperate men and shadow-lined surfaces is coming to a close but before it does I thought I’d highlight a few of the interesting Japanese crime films currently streaming on FilmStruck. If you’re celebrating the Thanksgiving holiday at home this year, it’s a great opportunity to play catch up with a genre I like to call Nippon Noir.
I’ve let this whole “Japanese Beat Cinema” kick run on way longer than I originally planned, and with your indulgence I’ll send it off with one last trip to the well: Keisuke Kinoshita’s Carmen Comes Home. Hailing as it does from 1951, this is a shade older than the rest of the films we’ve been exploring these best several weeks, but it definitely plays with the same themes: teenagers, sex, the generation gap, and what happens when (poorly translated) American values intrude into traditional Japan.
I’ll admit this is not likely to be familiar to anyone—I don’t believe it’s had a proper US release, ever. It’s not on YouTube. I ran across it on DVD as part of a set of “100 Years of Japanese Cinema” that was published in Hong Kong, but it’s long out of print. So, I’m talking about a movie that no one else has seen, and no one is really going to be see very easily. But, don’t be intimidated—that’s kind of point of this post. Go ahead, click the fold, and let’s see what happens when Carmen comes home.
Posted by R. Emmet Sweeney on March 1, 2016
The animated films of Mamoru Hosoda are all about the practical aspects of the fantastical. Wolf Children (2012) begins with the transcendent love between a city girl and a werewolf, but instead of ending at their union, it begins there, with the bulk of the film concerned with the hard realities of raising two rambunctious lycanthrope kids. Summer Wars (2009) uses a video game virtual reality to tell a story about getting along with your prospective in-laws, while the girl in The Girl Who Leapt Through Time (2006) uses her powers to perfect a karaoke routine. His new film, The Boy and the Beast, is about a child runaway who discovers a secret world of warrior animals, where he is mentored by a splenetic bear-man. Though there are universe-shaking implications, the core of the movie is about how a kid fills in the emotional lack left by his absent parents. Opening in limited release on March 4th, The Boy and the Beast is another of Hosoda’s gorgeous spectacles that finds beauty and pain in the minutiae of existence.
As the recently paroled gangster Muraki in Masahiro Shinoda’s Pale Flower, Ryo Ikebe is practically the definition of cool. He looks like Elvis playing James Dean, or James Dean playing Elvis. In a plaid suit.
More to the point, he’s a disaffected loner, an outcast even when at home among his own kind. This is 1964 Japan after all, where pop culture and nihilism went hand in hand. In the 1960s, youth culture the world over was cranking out stories of alienation and anti-establishmentarianist angst. But Japan had specialized in nihilistic heroes for hundreds of years.
Our journey through the world of 1950s-era Japanese Beat Movies continues this week with Yuzo Kawashima’s Bakumatsu Taiyo-den. This was voted the 4th Best Japanese Film Ever Made by a critic’s poll from Japan’s leading cinema journal, and personally I think that may be even underselling it a bit. This is something ya gotta see, but that means tracking it down. For those of you in the UK or with the ability to play discs imported from the UK, that’s easy—seek out the Eureka/Masters of Cinema release and call it a day. But since that’s likely a small percentage of my readership, I’m sending the rest of you on a bit of a hunt. And you’ll find there a lot of different titles applied to this—all attempts to translate the title into English.
There’s Sun in the Last Days of the Shogunate, or The Sun Legend of the End of the Tokugawa Era. The Masters of Cinema disc opts for A Sun-Tribe Myth From the Bakumatsu Era. None of these are especially compelling, although the Masters of Cinema title comes closest, in my opinion. I’m generally in favor of translating titles into English—back in the days of video stores, it always used to drive me crazy when I browsed the “L” shelf to find all the French films thoughtlessly alphabetized there as if “Le” or “La” was the important word. A title is meant to be a marketing tool—a come-on to the audience, a label identifying the contents. If that title is incomprehensible, it cannot serve that purpose very well. A title like Bakumatsu Taiyo-den is hard to pronounce, hard to remember, hard to spell, and meaningless to most English-speaking viewers. But there are subtleties and nuances to the Japanese title that don’t translate well at all. In just seven syllables, Bakumatsu Taiyo-den efficiently signals (in Japanese) what you’re about to get: a mash-up of the “Sun-Tribe” genre of youth problem films (click back a couple of weeks to our discussion of Crazed Fruit for a refresher if needed) and the sword-and-topknot cycle of Samurai films (do you really need me to tell you what a samurai film is like?), specifically drawing the connection between the dawning of modernism at the end of the Samurai era and the uneasy postwar world of 1950s Japan. Oh, and did I mention it was a sex comedy?
For all you fans of Mad Men left bereft after the end of the series, here’s a treat: a 1958 Japanese satire on the Advertising Age with a lot of the same flavor. Like Mad Men, it wallows in that glorious midcentury style, but tempers that aesthetic indulgence with a wary eye about the social costs of relentless exploitation and cutthroat competition. As an added bonus, Giants and Toys actually hails from the era it critiques, as if director Yasuzo Masumura was live-blogging from the epicenter of advertising excess.
If you’ve grown tired of my singular focus on slapstick comedy these last 4 weeks, have no fear—I now plan to be singularly obsessed with 1950s and 60s Japanese New Wave Cinema for the next 3 or 4 weeks. Not sure yet how long I can keep this up—or which of us will blink first.
But even if you’re not already familiar with these movies or their makers, I encourage you to give it a try—there is some truly awe-inspiring and powerful filmmaking from a half a century and half a world away that rivals or bests any Golden Age Hollywood film you can name. We’ll start with one of the standard bearers of the genre, the best jumping on point I can imagine–Ko Nakahira’s 1956 Crazed Fruit.
Posted by Kimberly Lindbergs on December 10, 2015
For me, Thanksgiving and Godzilla go hand in hand as much as turkey and stuffing do. Back when I was a small child, Superstation WTBS consistently aired Godzilla movies—sometimes in double features or marathons—on Thanksgiving Day. I have very vivid memories of seeing King Kong vs. Godzilla for the first time on Thanksgiving, at my grandparents’ house in Charlotte.
I’ve heard that there is a reboot/remake/revisit of King Kong vs. Godzilla in the works, from the team behind Gareth Edwards’ 2014 Godzilla. I’m not quite sure what to make of that—cautious optimism, I suppose? As I’ve written about before, as good as Edwards’ version was, it was not silly. And the thing that made the 1962 King Kong vs. Godzilla such a groundbreaking blockbuster iconic hit was its steadfast refusal to take itself, or anything else, seriously. And for all y’all who like your Godzilla dark and brooding and grim, just bear in mind that the somber version of Godzilla isn’t what launched the franchise. We have Godzilla movies today for one reason only: because there was King Kong vs. Godzilla, and it was bonkers.
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