Posted by R. Emmet Sweeney on September 23, 2014
The fifty-second New York Film Festival begins this Friday night with the world premiere of Gone Girl, the David Fincher adaptation of Gillian Flynn’s ubiquitous spousal murder mystery. But the early highlight of the thirty-film main slate concerns another missing woman, although in a less-outwardly-thrilling scenario. Hong Sang-soo’s Hill of Freedom, which screens the evenings of 9/30 and 10/8, concerns an unemployed Japanese intellectual in Korea, searching for an absent woman he once loved. It’s another variation on Hong’s recent string of films about travellers and transitional spaces (Our Sunhi, In Another Country, The Day He Arrives) where drinking is the main form of communication. Hill of Freedom works hilariously well as a fish-out-of-water comedy, but also contains pockets of melancholy about time’s passage, professional failure, and the inadequacy of language. It is currently without a distributor, and unlikely to acquire one, considering how poorly his sparsely distributed output has done stateside.
There is another gone girl in Lisandro Alonso’s Jauja (screening 10/7 and 10/9), when the daughter of a colonial Danish military engineer (Viggo Mortensen) scampers off into the Patagonian wilderness. In his three features La Libertad, Los Muertos and Liverpool, Alonso has chosen landscapes first and built narratives around the spaces and the habits of its people. Jauja is his first period piece, and an imaginative leap from the patient everydayness of his previous films. With nods to The Searchers and Heart of Darkness, Jauja follows the engineer as he plunges deeper into a country he doesn’t understand, ending in hallucinations and a legacy of confusion.
Posted by R. Emmet Sweeney on September 9, 2014
Night of the Crossroads was the first film adaptation of Georges Simenon’s phenomenally popular Inspector Maigret novels, and was lent a thick, hallucinatory atmosphere by director Jean Renoir. Yet, sandwiched as it is between Renoir’s classics with Michel Simon, La Chienne (1931) and Boudu Saved from Drowning (1932), it has escaped much serious critical attention. It does not even get an entry in Andre Bazin’s collected writings on Renoir. Anthology Film Archives arranged a very rare screening of the feature this past weekend, with Simenon’s son John in attendance to discuss the production beforehand. It’s a traditional whodunit, except all of the motivations are missing. Instead of attributing the crime to a single perpetrator, the whole town becomes culpable through their xenophobia and greed. As Renoir’s character Octave says in The Rules of the Game, “everyone has their reasons”. To that Night of the Crossroads would add, “for murder.”
As we approach the anniversary of 9/11, I do at least have some good news to report. No, international terrorism is still a thing. Violence still reigns across Iraq, Afghanistan, the Gaza strip, and Ukraine. Injustice and racism still festers here at home, and the income gap widens. But… on this September 11, TCM is gonna run the 1938 Arense Lupin Returns, and if you’re too impatient to wait until then, you can go to Warner Archive and get a DVD double feature of that delightful treat and its even more fabulous predecessor, the Pre-Code gem Arsene Lupin. So, there are silver linings, if you know where to look.
Posted by Kimberly Lindbergs on July 24, 2014
In light of recent events at home and abroad it seems strangely appropriate that TCM will be airing LA HAINE (aka HATE;1995) on Sunday night. This low-budget film written and directed by Mathieu Kassovitz chronicles 24 hours in the lives of three friends of different descent, an Arab (Saïd Taghmaoui), an African (Hubert Kounde) and a Jewish man (Vincent Cassel) who have befriended one another in the harsh climate of the suburban French ghettos on the outskirts of Paris. Facing discrimination, poverty and a lack of opportunity the three young men turn to drugs for escape and impulsively get caught up in the civil unrest and rioting that plagues their troubled neighborhood. While it’s easy to appreciate the film as a snapshot of the social tensions that continue to erupt in Paris today, the emotional message at the heart of LA HAINE actually speaks to a much wider demographic and the film has understandably struck a chord around the world. For better or worse, this modern day classic expressed the frustrations of a generation and many marginalized young people of all nationalities have continued to discover the film since its initial release and embrace its street-wise aesthetic.
Posted by Pablo Kjolseth on June 15, 2014
Screening this week as part of the TCM Imports lineup is Polish director Krzysztof Kieslowski’s (1941 – 1996) Three Colors trilogy. As a film exhibitor I have very fond memories of showcasing Kieslowski’s work. Both The Double Life of Veronique (1991) and the aforementioned operatic triptych made Kieslowski a huge arthouse hit who would pack the joint every time. Proof of this was to be found in The Decalogue (1988), a collection of 10 one-hour films made for Polish television. Nowadays when anyone can order up the package on a DVD box set it might not seem such a big deal, but back in the ’90s when I screened all of these on 35mm it was a rarity, and people came out in droves to watch them all. Let that sink in for a moment; a 500 seat auditorium was getting packed by people coming out to watch Polish television. [...MORE]
Posted by Pablo Kjolseth on April 6, 2014
“Cry who will, laugh who can.” So begins Lola; with this Chinese proverb that makes clear its intentions.
How does Jacques Demy’s Lola, released over a half-century ago, in 1961, still work its magic on me? Normally any kind of conceit involving a love triangle that includes one character who serves as a veritable knight in shining armor simply would not stand any chance of seducing me. Yet, despite some minor distractions (like an American soldier who speaks both his English and French lines with a jarring accent that doesn’t seem to belong to either language), the film has buoyancy and charm that never flag. It’s a pure delight, one that serves to remind us of the power of innocence.
One of the things about being known as “the guy that wrote that book about Godzilla,” is that when something like this new Godzilla movie comes along, everyone assumes that’s what you want to talk about. The fact is, I’ve written more words and spoken on more total audio commentary tracks regarding silent and early talkie comedy, but Godzilla made my name. And with TCM’s screening of the 1954 original today, and the Bryan Cranston version on its way, I guess I have to live up to that name.
Well, the new film certainly looks well-made and serious, and I expect it will be as dramatic and intense as the trailer suggests. It certainly strains no one’s credulity to claim that the original 1954 Godzilla movie is also serious and intense, an allegory about Japan’s experience with nuclear horror. It is not subtext, it is plainly text, with nothing sub- about it. Thinly disguised images of and openly direct references to the firebombings of Tokyo, the atomic bombings of Hiroshima and Nagasaki, and the Lucky Dragon incident are spread liberally throughout the film.
But… that isn’t Godzilla, not my Godzilla. Godzilla may have originated in austere political metaphor, but he was popularized as a rubber-suited superhero. He dances happy jigs, imitates rock stars, acts like a wrestler, talks with his pals, sometimes even flies—all while saving the Earth from such menaces as a monster made of living pollution, a ginormous bionic cockroach, or even a giant killer rose.
To pretend that Godzilla movies did not veer into absurdity and rampant silliness is futile. The filmmakers admitted it themselves—with screenwriter Shinichi Sekizawa a chief architect of this change in direction.
Posted by Susan Doll on March 3, 2014
I had originally planned to write a light-hearted post about Las Vegas to go with TCM’s airing of Ocean’s 11 until I heard about the death of Alain Resnais, one of the original French New Wave filmmakers. And, though I know my post will get lost in the many obits and tributes to Resnais, and a nod to old Las Vegas would likely have appealed to more readers, I wanted to write about the director who expanded my understanding of what film could be. Most film instructors and cinephiles remember seeing their first New Wave movie, usually at an age when they begin to check off the titles on that list of masterworks they intend to see. For many, it is a playful turn by Truffaut or an exercise in cool by Godard, but for me it was the cinema’s most enigmatic puzzle, Resnais’ Last Year at Marienbad.
I first saw Marienbad in a film class. I found it difficult to get my footing in the story, which seemed to circle around itself. It was like waking up from a dream to discover I was in another dream. At a large, luxurious hotel, a woman referred to as A is approached by a man called X, who claims that they had met last year at either Frederiksbad or Marienbad. At first, A, who is at the hotel with M, her current husband or lover, denies that she knows X. But, X continues to persuade, seduce, and influence A until she begins to believe that the two did have an affair last year at Marienbad. Is X lying to A for his own agenda, or has A suffered a trauma that has caused her memory to fail? Is M a cruel or supportive husband, and what is the meaning behind the game of sticks he constantly plays. Some of the scenes seem to be the thoughts and fears of the characters, but the real and the imaginary are not clearly distinguished. I was immediately pulled into the intrigue of the characters, haunted by the melancholy mood, impressed with the austere black-and-white cinematography, and challenged by the insanely ambiguous narrative. After class, my peers and I pondered the meaning of the movie; I knew that if I could only figure it out, I would understand the mysteries of a sophisticated adult world just out of reach to me. [...MORE]
Posted by R. Emmet Sweeney on February 25, 2014
Since 2001 the Museum of Modern Art has hosted “Documentary Fortnight”, a series devoted to formal innovations in non-fiction filmmaking. It’s where talking heads go to die. This year’s edition includes twenty features and a passel of shorts from twenty countries, covering a wide range of styles and subjects. I was taken with two documentaries that take wildly different approaches to the observational form. The Mother and the Sea is an immersive ethnographic study of pioneering Portuguese female fishing captains, while Campaign 2 (non Will-Ferrell division) is a run-and-gun vérité portrait of a Japanese city council election. Running through February 28th, Documentary Fortnight is a one-stop-shop to witness the future of the non-fiction form.
My most anticipated title was The Mother and the Sea, the latest ethnographic deep dive from Gonçalo Tocha. At the beginning of his 2011 documentary It’s the Earth, Not the Moon, he promises to “to film everything we can” of the Portuguese island of Corvo, the westernmost point of Europe. That 3-hour epic captures the past in the present, as the history of the island emerges through dying out traditions and the reminiscences of its oldest inhabitants. Corvo was once a major whaling outpost, as well as the repository of local wisdom ranging from cheese mongering to hat knitting. Tocha tries to extend these traditions and incarnate memories through his patiently wandering camera, where static portraiture of residents conjures up whole histories in a glance. In The Mother and the Sea he takes a similar approach to the small coastal Portuguese village of Vila Chã, though with a narrowed focus. Tocha is fascinated by the group of 1940s women who became captains of small fishing boats. He claims they were the only women in the world to captain their own ships at the time, their ages ranging from 16 to 60. He can only find scraps of published memory in the library stacks, consisting of a few articles and one heroic photo of the women standing at attention.
If you look up the word “self-indulgent” in the dictionary, I wouldn’t be surprised if you find that the definition is a TCM blogger who commits three entire weekly posts to a French director whose films are almost never even shown on the channel, and whose work is orthogonally situated to the tastes of the target audience. Well, self-indulgent I may be, but there’s more to the story of Claude Chabrol than I managed to fit in the last two weeks.
I’ve mentioned that Chabrol is one of my favorite directors, but that alone isn’t quite justification to come back for thirds—the reason I’m still on a Chabrol kick is that this last piece of the story deals with the central questions of what constitutes artistry and authorship, in ways that matter far beyond any appreciation just of one man’s body of work (no matter how extraordinary that body of work may be). This is about the endless stupid (and endlessly stupid) alleged schism between great movies and commercial pap.
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