Posted by Kimberly Lindbergs on July 24, 2014
In light of recent events at home and abroad it seems strangely appropriate that TCM will be airing LA HAINE (aka HATE;1995) on Sunday night. This low-budget film written and directed by Mathieu Kassovitz chronicles 24 hours in the lives of three friends of different descent, an Arab (Saïd Taghmaoui), an African (Hubert Kounde) and a Jewish man (Vincent Cassel) who have befriended one another in the harsh climate of the suburban French ghettos on the outskirts of Paris. Facing discrimination, poverty and a lack of opportunity the three young men turn to drugs for escape and impulsively get caught up in the civil unrest and rioting that plagues their troubled neighborhood. While it’s easy to appreciate the film as a snapshot of the social tensions that continue to erupt in Paris today, the emotional message at the heart of LA HAINE actually speaks to a much wider demographic and the film has understandably struck a chord around the world. For better or worse, this modern day classic expressed the frustrations of a generation and many marginalized young people of all nationalities have continued to discover the film since its initial release and embrace its street-wise aesthetic.
Posted by Pablo Kjolseth on June 15, 2014
Screening this week as part of the TCM Imports lineup is Polish director Krzysztof Kieslowski’s (1941 – 1996) Three Colors trilogy. As a film exhibitor I have very fond memories of showcasing Kieslowski’s work. Both The Double Life of Veronique (1991) and the aforementioned operatic triptych made Kieslowski a huge arthouse hit who would pack the joint every time. Proof of this was to be found in The Decalogue (1988), a collection of 10 one-hour films made for Polish television. Nowadays when anyone can order up the package on a DVD box set it might not seem such a big deal, but back in the ’90s when I screened all of these on 35mm it was a rarity, and people came out in droves to watch them all. Let that sink in for a moment; a 500 seat auditorium was getting packed by people coming out to watch Polish television. [...MORE]
Posted by Pablo Kjolseth on April 6, 2014
“Cry who will, laugh who can.” So begins Lola; with this Chinese proverb that makes clear its intentions.
How does Jacques Demy’s Lola, released over a half-century ago, in 1961, still work its magic on me? Normally any kind of conceit involving a love triangle that includes one character who serves as a veritable knight in shining armor simply would not stand any chance of seducing me. Yet, despite some minor distractions (like an American soldier who speaks both his English and French lines with a jarring accent that doesn’t seem to belong to either language), the film has buoyancy and charm that never flag. It’s a pure delight, one that serves to remind us of the power of innocence.
One of the things about being known as “the guy that wrote that book about Godzilla,” is that when something like this new Godzilla movie comes along, everyone assumes that’s what you want to talk about. The fact is, I’ve written more words and spoken on more total audio commentary tracks regarding silent and early talkie comedy, but Godzilla made my name. And with TCM’s screening of the 1954 original today, and the Bryan Cranston version on its way, I guess I have to live up to that name.
Well, the new film certainly looks well-made and serious, and I expect it will be as dramatic and intense as the trailer suggests. It certainly strains no one’s credulity to claim that the original 1954 Godzilla movie is also serious and intense, an allegory about Japan’s experience with nuclear horror. It is not subtext, it is plainly text, with nothing sub- about it. Thinly disguised images of and openly direct references to the firebombings of Tokyo, the atomic bombings of Hiroshima and Nagasaki, and the Lucky Dragon incident are spread liberally throughout the film.
But… that isn’t Godzilla, not my Godzilla. Godzilla may have originated in austere political metaphor, but he was popularized as a rubber-suited superhero. He dances happy jigs, imitates rock stars, acts like a wrestler, talks with his pals, sometimes even flies—all while saving the Earth from such menaces as a monster made of living pollution, a ginormous bionic cockroach, or even a giant killer rose.
To pretend that Godzilla movies did not veer into absurdity and rampant silliness is futile. The filmmakers admitted it themselves—with screenwriter Shinichi Sekizawa a chief architect of this change in direction.
Posted by Susan Doll on March 3, 2014
I had originally planned to write a light-hearted post about Las Vegas to go with TCM’s airing of Ocean’s 11 until I heard about the death of Alain Resnais, one of the original French New Wave filmmakers. And, though I know my post will get lost in the many obits and tributes to Resnais, and a nod to old Las Vegas would likely have appealed to more readers, I wanted to write about the director who expanded my understanding of what film could be. Most film instructors and cinephiles remember seeing their first New Wave movie, usually at an age when they begin to check off the titles on that list of masterworks they intend to see. For many, it is a playful turn by Truffaut or an exercise in cool by Godard, but for me it was the cinema’s most enigmatic puzzle, Resnais’ Last Year at Marienbad.
I first saw Marienbad in a film class. I found it difficult to get my footing in the story, which seemed to circle around itself. It was like waking up from a dream to discover I was in another dream. At a large, luxurious hotel, a woman referred to as A is approached by a man called X, who claims that they had met last year at either Frederiksbad or Marienbad. At first, A, who is at the hotel with M, her current husband or lover, denies that she knows X. But, X continues to persuade, seduce, and influence A until she begins to believe that the two did have an affair last year at Marienbad. Is X lying to A for his own agenda, or has A suffered a trauma that has caused her memory to fail? Is M a cruel or supportive husband, and what is the meaning behind the game of sticks he constantly plays. Some of the scenes seem to be the thoughts and fears of the characters, but the real and the imaginary are not clearly distinguished. I was immediately pulled into the intrigue of the characters, haunted by the melancholy mood, impressed with the austere black-and-white cinematography, and challenged by the insanely ambiguous narrative. After class, my peers and I pondered the meaning of the movie; I knew that if I could only figure it out, I would understand the mysteries of a sophisticated adult world just out of reach to me. [...MORE]
Posted by R. Emmet Sweeney on February 25, 2014
Since 2001 the Museum of Modern Art has hosted “Documentary Fortnight”, a series devoted to formal innovations in non-fiction filmmaking. It’s where talking heads go to die. This year’s edition includes twenty features and a passel of shorts from twenty countries, covering a wide range of styles and subjects. I was taken with two documentaries that take wildly different approaches to the observational form. The Mother and the Sea is an immersive ethnographic study of pioneering Portuguese female fishing captains, while Campaign 2 (non Will-Ferrell division) is a run-and-gun vérité portrait of a Japanese city council election. Running through February 28th, Documentary Fortnight is a one-stop-shop to witness the future of the non-fiction form.
My most anticipated title was The Mother and the Sea, the latest ethnographic deep dive from Gonçalo Tocha. At the beginning of his 2011 documentary It’s the Earth, Not the Moon, he promises to “to film everything we can” of the Portuguese island of Corvo, the westernmost point of Europe. That 3-hour epic captures the past in the present, as the history of the island emerges through dying out traditions and the reminiscences of its oldest inhabitants. Corvo was once a major whaling outpost, as well as the repository of local wisdom ranging from cheese mongering to hat knitting. Tocha tries to extend these traditions and incarnate memories through his patiently wandering camera, where static portraiture of residents conjures up whole histories in a glance. In The Mother and the Sea he takes a similar approach to the small coastal Portuguese village of Vila Chã, though with a narrowed focus. Tocha is fascinated by the group of 1940s women who became captains of small fishing boats. He claims they were the only women in the world to captain their own ships at the time, their ages ranging from 16 to 60. He can only find scraps of published memory in the library stacks, consisting of a few articles and one heroic photo of the women standing at attention.
If you look up the word “self-indulgent” in the dictionary, I wouldn’t be surprised if you find that the definition is a TCM blogger who commits three entire weekly posts to a French director whose films are almost never even shown on the channel, and whose work is orthogonally situated to the tastes of the target audience. Well, self-indulgent I may be, but there’s more to the story of Claude Chabrol than I managed to fit in the last two weeks.
I’ve mentioned that Chabrol is one of my favorite directors, but that alone isn’t quite justification to come back for thirds—the reason I’m still on a Chabrol kick is that this last piece of the story deals with the central questions of what constitutes artistry and authorship, in ways that matter far beyond any appreciation just of one man’s body of work (no matter how extraordinary that body of work may be). This is about the endless stupid (and endlessly stupid) alleged schism between great movies and commercial pap.
Posted by Pablo Kjolseth on December 1, 2013
I was going to write about The Hudsucker Proxy (1994), because it’s screening tomorrow on TCM and, also, because the latest Coen brothers film, Inside Llewyn Davis (2013), opens theatrically this coming Friday. Instead, I got stuck on the Inside Llewyn Davis poster. There is something about its composition that I find very striking. To notice it, you’ll have to ignore the top and bottom, which are lame in the ways that most movie posters are routinely lame: emphasizing celebrity names up top, and then all the normal credits at bottom. The middle section, however, is inspired. I can’t stop looking at the cat. There are several reasons for this, and the first is due to the sight-lines, which immediately reminded me of the Wanderer Above the Sea of Fog (1818) painting by famous German Romantic painter Caspar David Friedrich. It’s a classic example of a visual construction where all the lines lead to the center. Except in Friedrich’s case the lines of the natural landscape converge on man, whereas with the Inside Llewyn Davis poster, the sight-lines provided by the New York City streetscape converge on the cat. I think this is great because, in my humble opinion, any movie poster is immediately improved with the addition of a feline presence. Since our furry little friends are said to have nine lives, in this post I’ll be looking at how cats have been depicted throughout cinema in nine different categories. [...MORE]
For many, the term Nouvelle Vague is virtually synonymous with its twin axes, its most famous practitioners, François Truffaut and Jean-Luc Godard. But if Truffaut and Godard were destined to become the famous names of the lot, Claude Chabrol was there first.
It was his 1958 film Le Beau Serge that launched the movement, and it was he who financed much of the early New Wave productions. But it was not quite as perfect an inauguration to Chabrol’s own career, for reasons that were not immediately clear.
What was immediately clear was that the earth had moved. Le Beau Serge took home a prize at the 1958 Locarno film festival, but it was the picture’s popular and commercial success that truly spelled the start of something big.
Posted by R. Emmet Sweeney on November 26, 2013
This tongue-in-cheek quote from director Christian Petzold identifies the severe economy of style associated with the “Berlin School” of filmmakers, now receiving a retrospective at the Museum of Modern Art. Petzold, Thomas Arslan and Angela Schanelec each attended the Deutsche Film und Fernsehakademie Berlin (dffb) in the early 1990s under the tutelage of Harun Farocki and Hartmut Bitomsky. The three directors made recalcitrant, intensely observational genre films as a reaction to the 1990s “cinema of consensus” in Germany, as described by Eric Rentschler. The end of East Germany became the fodder for comedies like Go Trabi, Go (1991), along with the sober historical dramas that continue to this day (Downfall, The Lives of Others). This first generation of “Berlin School” directors instead wished to focus on the dislocations of the present, whether of the influx of Turkish immigrants, or internal displacement wrought by the shift from socialism to capitalism. Other directors with similar interests, who did not attend the dffb (including the editors of Revolver Magazine, Benjamin Heisenberg and Christoph Hochhausler), were later grouped with Petzold, Arslan and Schanelec as the “Berlin School” of filmmaking, which would produce the most critically-acclaimed German films since the “German New Wave” of Fassbinder, Herzog and Schroeter. It is a critic’s construct, first coined by German reviewer Merten Worthmann, and perhaps has led to the films being ignored in the United States. While “New Wave” suggests the vibrancy of youth, “Berlin School” elicits visions of pedantic schoolmasters chastising viewers with ruler thwacks to the wrist.
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